4 implications of the impossible becoming possible (John 1:15-18).
“The Gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” Tim Keller
“For the solidarity of mankind is such that, by virtue of the Word’s indwelling in a single human body, the corruption which goes with death has lost its power over all. You know how it is when some great king enters a large city and dwells in one of its houses; because of his dwelling in that single house, the whole city is honored, and enemies and robbers cease to molest it. Even so is it with the King of all; He has come into our country and dwelt in one body amidst the many, and in consequence the designs of the enemy against mankind have been foiled and the corruption of death, which formerly held them in its power, has simply ceased to be. For the human race would have perished utterly had not the Lord and Savior of all the Son of God, come among us to put an end to death.” St. Athanasius, 318 AD
Which aspect of John 1:1-18 (what we’ve studied the past four weeks) stands out as the most encouraging thing for you personally?
Why do we typically view grace and truth as existing in opposition? How does Jesus coming full of grace and truth change how you view their relationship?
Faithful Christianity embodies many “dichotomies” similar to what John outlines in v. 14. E.g. loving our enemies, finding peace amidst trials, etc. What other dichotomies are we called to embody as Christians? How does God becoming man help us with that?
Creating the space for all people to ENCOUNTER the person of Jesus through the transforming study of His Word, EXPERIENCE the love of Jesus through the love of His people, and ENGAGE the work of Jesus through missional discipleship.